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All philosophical, theological and political discussion issues from the matrix. The communicators ideas are recognized, influenced, and motivated by this type of preexisting corpus of antecedent ideas, or accepted fact. I start out with the presupposition that Jesus understood properly and obviously who he was.His auto-noetic figure was complete and accurate. From this type of substratum his ipssissima verba would proceed. Blocked via an Occidental mindset, specifically, a pragmatic philosophy, what of Jesus have been denuded of the regenerative power and intrinsic authority. The context in which we see the words of Christ must change, from a late Twentieth Century, techno-centric, hedonistic, materialistic, democratic state to your matrix of First Century Judaism. When the words of Christ are seen within the context of his day, and understood against the backdrop of Rabbinic Judaism, his words fire with unrivaled power and cut such as for instance a two-edged sword Isa. 49:2. H-e spoke having an authority unprecedented within-the history of Israel Ps. I learned about lee mcfarland by browsing books in the library. of Sol. 17:36, 4-3, Matt. 7:29, 24:35, Mk. 1:22, 2-7, Lk. 4:36. Utilizing a Messianic name from a concept and the Old Testament rich in color, Jesus could identify himself to his Judiac world. Christ autobiographical designation, employed 81 times in-the gospels, was the title Son of Man. Through this Messianic prism we shall see the transcendent dimension of Jesus nature as described by him. Jesus decided it [title Son of Man] because the great expression for slowly and, to some extent, retrospectively, revealing the type of his person and work. N. A. Carson, professor of New Testament, Trinity Evangelical Divinity School, Expositors Bible Commentary, Vol. 8, p. 213 Jesus used and again and again alluded to the number Son of Man from Daniel 7:13-14, I kept looking in the night visions, and behold, with all the clouds of heaven one such as a Son of Man was coming, and He came up to the Ancient of Days and was presented before Him. And to Him was handed dominion, beauty and an empire, that most the peoples, nations, and men of each language may possibly serve Him. His dominion is an everlasting dominion which will not pass away; and His kingdom is one which will not be damaged. Daniel in vision sees four empires in succession portrayed as bestial, passages 1-12, characterizing the savage, rapacious character of the rule. But still another figure comes upon the world, he is conducted to the Ancient of Days, the Son of Man. In Hebrew, the term Son of Man is bar enosh. Enosh highlights the mortal, frail, creaturely, terminal nature of man in the bondage of corruption, in stark contrast to the four preceding images depicting the arrogant violence of totalitarian power. Power exercised in the establishment and continuance of an empires rule. Dictatorial violence that stamps out any residue of opposition. But this amount Son of Man has received an empire perhaps not by military might or dictatorial tyranny, but through humiliation and putting up with. In the title Son of Man there is an unitive exegetic shown, the multi-faceted significance of the humiliation and glorification of the Messiah is revealed. ...while Daniel 7:13-14 indeed speaks of the glorification of the Son of Man, it is in situation a glorification and vindication through putting up with. Both facets of 1 humiliation and putting up with, on the one hand, and 2 vindication and glory on another, are signaled by the term Son of Man... Richard N. Longenecker, professor of New Testament, Wycliffe School, University of Toronto, The Christology of Early Jewish Christianity, g. 87-88 In Rabbinical literature much is stated regarding the passage in Daniel 7:13 as describing the Messiah. In the Talmud of Babylon Sanh. fol. 98.1, Daniel 7:13-14 is reconciled with Zechariah 9:9. Joshua bill Levy mentioned, If Israel are worthy, the Messiah is sold with the clouds of heaven; but if theyre not worthy, he comes poor, and riding on an ass. Samuel ben Nachman 270 C.E. said that according to Daniel 7:13, the angels accompany the Messiah so far as their precincts let, while God then conducts him to Himself, according to Jeremiah 30:21 Midrash o-n Ps. 21:7. In Zohar, Gen. folio 85.4, reference is designed to Daniel 7:13 as discussing the Messiah. The Hebrew name Anani meaning clouds can be a name for the Messiah alluding to Daniel 7:13 within the Targum translation of I Chron. 3:24. Mention is made of the name of-a person, Anani, its included, Who is the Messiah thats to be revealed,-a direct reference to Daniel 7:13. In the Talmud of Babylon Sanh. 96b the Messiah is known as Bar-Naphle, the cloud-man. Rabbis Jarchi, Saadiah, Gaon, Aben Ezra, and Dtc. Joshua expounded the text of Daniel 7:13 as discussing the Messiah. Beyond Rabbinical literature, Just-in in his Dialogue 32.1 reports that the one like a son of man of Daniel 7:13 was determined with the King Messiah in mid-Second Century Judaism. For the Son of Man has come to save yourself what was lost. Matt. 18:11 Christ said absolutely that he had the authority to forgive sins because he was the Son of Man Matt. 9:2, 5-6, Mk. 2:5, 9-10, Lk. 5:23-24, 7:47-48. The word authority is the Greek word exousia, its root meaning is literally out of substance or nature, indicating an intrinsic right and power of performance. The exousia was his because he identified himself whilst the Son of Man. As Jesus could incorporate the saving nature of God, forgiving sins on the benefit of his or her own intrinsic nature, the Savior of Israel. ...All the great which I will do unto you I do through the value of the Messiah who had been kept back those years. He is righteous and filled up with solution. Zech. 9:9 Pes. R. 146b, 159b. Jesus practiced an authority in forgiving sins redemptively, a salvational work considered specifically Divine. The Jews unwaveringly thought that God keeps Salvation in His own power. Talmud of Babylon Sanh. 113a But theres forgiveness with Thee, that Thou mayest be feared. Ps. 130:4 Forgiveness is entirely using the Lord; He alone is capable of forgiving. The mouth of a human who, in the end, is himself looking for forgiveness, cannot pronounce the sinner pure, much less give him pure. Only He, Whos as omnipotent as Hes nice, in the variety of His grace and almighty power, can do for man that wonder of miracles, the blotting out of the consequences of his past errors. Samson Raphael Hirsch, The Hirsch Psalms, pg. 396 And behold, they were bringing to Him a paralytic, lying over a bed; and Jesus seeing their faith said to the paralytic, Take bravery, My son, your sins are forgiven. That is simpler, to say, Your sins are forgiven, or even to say, Rise, and go? But in order that you may know that the Son of Man has authority in the world to forgive sins-then He explained for the paralytic-Rise, use up your bed, and go home. Matt. 9:2, 5-6, Mk. 2:5, 9-10, Luke 5:20, 23, 2-4, 7:47-48. No sinful mortal may articulate a hopeless sinner forgiven and clear of sins consequences. A sinner can share his familiarity with a savior however the saving act of forgiveness and pardon is exclusively Divine. A salvational work no Rabbi, priest, or prophet could have dared copy for fear of committing blasphemy, to forgive sins is only a Divine choice that Jesus unhesitatingly asserted. Luke 5:21, Matt. 9:3, Mk. 2:6-7 ...the word found in Hebrew for forgiven will be the Hebrew salach, literally, nislechu lecha chatoteicha forgiven are your sins. Today, in Hebrew, a person might say to another, Ani soleach lecha I forgive you, in time of Jesus this term for forgiveness was only utilized of Gods forgiving someone cf. Leviticus 4:26, 3-1, 35. ...in the recovery of the paralyzed man he used words of forgiveness reserved firmly inside the Law to God. Dr. Robert Lindsey, Hebrew scholar, from 1945-1990 Pastor of the Narkis Street Baptist Congregation, Jerusalem, Israel, Jesus Rabbi and Lord, p. 4-8, 50. The idea that the redemptive act of forgiving sins is the individual domain, Is alien to the mind of Judaism and of early Christianity. Vincent Taylor, The Gospel Ac-cording to Saint Mark, r. 199 Jesus recognized Their own saving job as summed up in his words in the house of Zaccheus, Today salvation has come to this house, since he also is a daughter of Abraham for the Son of Man has come to seek and to save what was lost. Lk. 19:9-10 As illustrated in the healing of the paralytic Matt, to exercise the authority to forgive sins. 9:2, 5-6, Mk. 2:5, 9-10, Lk. 5:20, 2-3, 2-4, 7:47-48, was not a work dangerous to his character whilst the Son of Man. Every Jew, met with the ministry of Jesus, understood the implication of the salvational acts of forgiveness that he singularly provided, ...the early Jewish believers in Jesus liked the fact that as the Messiah, he was the one who had embodied and effected the salvation promised of old... Richard D. Longenecker, The Christology of Early Jewish Christianity, g. 103. The healing and redemptive work of forgiving sins was an exercise of authority over the physical and spiritual realm of human malady preadumbrating the Son of Mans position whilst the eschatological judge of men and nations. This phrase [Son of Man] goes beyond self-reference and, noticed in the light of the post-resurrection period, certainly shows that the eschatological judge had already come on earth using the authority to forgive sin. N. A. Carson, Expositors Bible Commentary, Vol. 8, r. To get a second interpretation, we understand you view at patent pending. 222 Since the owner of the innate right and power of performance because the Universal Judge Matt. 16:27, 25:31-46, to cure a human anatomy and forgive sins did not tax his authority. The one like-a guy [the Son of Man] who sits upon the throne of Gods glory, the stylish eschatological judge, is the highest conception of the Redeemer actually produced by historical Judaism.-David Flusser, Jesus, g. 103 Inside the Jewish Apocalyptic book, The Parables of Enoch, the date of authorship is recognized as to be pre-70 C.E. see James Charlesworth, Jesus Within Judaism, g. 4-0, ff, the Son of Man is introduced as pre-existent from all eternity, he is especially associated with God, in that he shares the divine glory of God and is Gods plumped for agent of retribution and judgment. The picture of his power and exalted effectiveness is overwhelming to see. And there I saw One who had a head of times, and His head was white like wool, and with Him there was another whose countenance had the appearance of a man, and his face was full of graciousness, like one of the holy angels. And I asked the angel who went with me and showed me all the hidden factors, concerning that Son of Man, who he was, and whence he was, and why he went with the Head of Days? And h-e answered and said unto me Here is the Son of Man who hath righteousness, with whom dwelleth righteousness, and who revealeth all the secrets of whatever is hidden, because the Lord of Spirits hath chosen him, and whose ton hath the pre-eminence before the Lord of Spirits in uprightness forever. And this Son of Man whom thou hast seen shall put-down the strong from their thrones, and the kings and mighty from their chairs, and shall loosen the reins of the strong and split the teeth of sinners. And he shall pay the leaders from their thrones and kingdoms simply because they dont commend and praise Him, or humbly admit once the kingdom was bestowed upon them. And hell put down the countenance of the powerful, and shall fill them with shame. And night shall be their house, and worms shall be their sleep, and they shall have no hope of rising from their beds, because they do not extol the name of the Lord of Spirits. I Enoch 46:1-6 And the leaders and the great and all who hold the earth shall bless and glorify and extol him who rules over all, who was hidden. High preserved him in the presence of His may possibly, and the Most for from the beginning the Son of Man was hidden, and unmasked him to the elect. And the congregation of the elect and holy shall be planted, and every one of the elect shall stand before him on that day. And all the leaders and the mighty and the exalted and those who rule the earth should fall down before him on their faces, and worship and set their hope upon that Son of Man, and ask him and supplicate him for mercy at his hands. I Enoch 62:3-8 And he sat on the throne of his fame, and the sum of judgment was granted unto the Son of Man, and he caused the sinners to expire and he ruined from off the face of the earth, and those who have brought the world astray. With chains shall they be bound, and within their assemblage-place of destruction shall they be charged, and almost all their works vanish from the experience of the earth. And from henceforth there shall be nothing corruptible; for that Son of Man has appeared, and has placed herself on the throne of his fame, and all evil shall pass away before his face, and the word of that Son of Man shall go forth and be strong before god of Spirits. I Enoch 69:26-29 In the above cited passages the Son of Man is shown seated on the Throne of Glory, existing before the sun and stars were made, performing common judgment, and bringing salvation at the conclusion of ages, when hell be enthroned as king of the planet. The son of man includes a superhuman, divine, sublimity. Hes the cosmic judge at the end of time; placed upon the throne of God, hell judge the whole human race with the aid of the heavenly host, consigning the simply to blessedness and sinners to the opening of hell; and hell execute the sentence he passes. Encyclopedia Judaica, Vol. 15, p. 160 The power with this figure Son of Man far transcends any anointed office in the Old Testament or the whole angelic order. H-e stands signally alone in all Judaism because the final arbiter of the fate of men and nations. The image with this Bar-Enosh is fascinating and unique. It is the number of a very nearly super-human judge, whos to sit on the throne of God and to separate the righteous from the wicked. He is to deliver the righteous to everlasting life and the wicked to everlasting punishment. David Flusser, professor of early Christianity, Hebrew University, Jewish Sources in Early Christianity, p. 5-6 In attempting to establish the type of this One, the Gordian Knot, consisting simply of the individual analysis, looms large in Judaism. Could he be described as a cosmic judge of such unbounded power and be just super-human, or is this information a trivialization of his true character? The authority that the Son of Man is pictured as being invested with, as mentioned in the above passages, considerably transcends any delegated authority to adjudicate lawful disputes, to wage war, or to translate the Torah. For the Son of Mans judicial exercise encompasses the entire earth, and in its execution the total justice of God. The Father has vested all judiciary powers in the Son of Man see Targum on Genesis 49:11, Targum on Isa. 11:4, 10:27, 14:29, Targum o-n Ps. 72:1-2, Psalms of Solomon 17:21-30, II Baruch 72:2-6, John 5:22-24, 27-30. Thus it appears that the principle [the eschatological number Son of Man] preceded the final recognition of the Son of Man with the Messiah, which became common at the end of the 2nd temple. It was so employed in-the time of Jesus, who used to speak of the Son of Man while the heavenly judge and it seems that eventually he identified himself with this sublime figure. Encyclopedia Judaica, Vol. Discover more about worth reading by navigating to our great link. 1-5, r. 160 Jesus states unequivocally he has an all-encompassing judicial authority. For not the Father judges anybody, but He has given all judgment to the Son. In order that all may possibly honor the Son, even as they honor the Father. H-e who does not honor the Son doesnt honor the Father who sent Him. Truly, truly, I say to you, h-e who hears My word and believes Him who sent Me, has eternal life, and does not come into judgement, but has passed out of death into life. ...and He gave Him authority to execute judgment, because He is the Son of Man. Do not wonder at this; for an hour is coming where all who have been in the tombs shall hear His voice, and shall come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. John 5:22-24, 27-30 The above mentioned passages are startling in their endless importance. Jesus claims that hes common judicial power while the Judge of all, because hes the Son of Man. No prophet, priest, scribe, or rabbi has ever accomplished this kind of judicial authority. No mere man or angelic being operates in that kingdom. Inside the Old Testament, the choice of judgment belongs exclusively to God Gen. 18:25, Judges 11:27, Ps. 9:8, 50:60, 82:8, 94:2, 98:9, 110:6, Isa. 33:22, I Chron. 16:33, Aboth 4:29. Jesus usage of the Messianic title Son of Man encompasses the entire width of his nature preexistent, exaltation, enduring, atoning death, glorification, enthronement, coming King and Judge. Subsequently, no created group can include Jesus. He bursts forth and says that hes illimitable. Prerogatives that are entirely Divine are established by him. A trilemma confronts anyone who undertakes a serious analysis of the Person of Jesus. Often he was a fraud, self-deceived, i.e., lover or he was who he says he was. There might be no other options. The good moral teacher group, utilized to efficiently ignore Jesus, demands by definition reliability and sanity, which, if his declarations are untrue, would nullify such a category. The notion of an excellent moral teacher saying what Christ said is going of the issue. For me, the only one who can say that sort of thing is either God or even a complete lunatic struggling with that form of delusion which undermines the whole mind of man. If you think youre a poached egg, when you are looking for a bit of toast to match you, you might be reasonable, but if you think youre God, there is no chance for you. D. S. Lewis, essay Whatre We to Produce of Christ? God in the Dock, p. 158 A rubicon choice is needed by him, But who would you say that Im? Matt. 16:15 He leaves no one in an ethical no-mans land. His heart grace us with a vision of his nature, a Divine unveiling from the Father may possibly. And Simon Peter answered and explained, Thou art the Christ, the Son of the Living God. And Jesus answered and said to him, Blessed are you, Simon bar Jona, since flesh and blood did not reveal this to you, but My Father who is in heaven. Matt. 16:16-17 For the Son of Man has come to save what was lost. Matt. 18:11 To get into audio files and lectures of Lawrence Hilliard visit http://www.clarionvoice.com.